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• As low-income households make tough decisions amid rising health care, food and utility costs, firewood banks are providing a community service to keep people warm through the cold winter months.

• Organizations like the Alliance for Green Heat have helped serve the 2.3 million U.S. households that rely on firewood for heat, but the group has had to rebrand under the Trump administration, which placed a premium on harvesting timber from federal lands.

• There are an estimated 250 firewood banks across the country. Resources are available to help start a firewood bank in regions that don’t have access to one.

When Denny Blodgett learned his northwest Wisconsin county intended to burn wood harvested during a road-widening project near his home, he thought it would be unthinkable for that fuel to go to waste.

As Blodgett recalls, he offered some of the harvested wood to an older man from his church, and word spread around his community of Danbury that he had firewood to give.

“And pretty soon, we’re helping 125 families,” said Blodgett, who founded Interfaith Caregivers’ Heat-A-Home program.

That was three decades ago.

Last year, volunteers delivered nearly 200 loads of split wood to local households.

And as the cost of living increases amid federal cuts to social safety net programs, struggling families increasingly face a winter of tough choices as they try to meet their basic needs.

Food, medicine or heat?

Interfaith is one of about 250 known firewood banks across the country that seek to ameliorate the demand for energy assistance.

There isn’t a clear definition for firewood banks, which have been around since at least the 1970s, but have roots in Native traditions since time immemorial. They can take the informal form of Good Samaritans delivering logs to neighbors to large take-what-you-need distribution sites operated by cities or Indigenous tribes.

But the common denominator to these networks of care is their low- or no-cost service to people who lack the means to purchase alternative forms of heat and process their own firewood. Often, both factors stem from the same issue, such as illness or aging.

The U.S. Census Bureau estimated as of 2020 that 2.3 million households in the United States rely on firewood as their primary source of heating fuel.

But one of the great paradoxes of what researchers term “fuel poverty” is that those struggling to keep their homes warm in rural, often heavily forested areas lack ready access to wood.

“I’ve got 20 acres of oak and hardwood here and a chainsaw and a log splitter, but I’m pretty much unable to really do much with it,” said Danbury resident Peter Brask, 78, who struggles with neuropathy. “I just still feel embarrassed asking for help because I’ve been so self-sufficient all my life.”

Last year’s wood delivery from Interfaith was a “lifesaver” for getting through the winter, the retired IBM software specialist said.

Blodgett, a former U.S. Air Force lieutenant colonel, purchases and accepts donated wood, delivered to a yard adjacent to his home. A processor cuts “cattywampus” piles of timber into smaller pieces, and volunteers split them into burnable portions.

The wood dries until it’s “seasoned.” The less moisture in a log, the cleaner and more efficiently it burns.

Interfaith purchased two trailers a few years ago with money the group obtained from the Alliance for Green Heat, a nonprofit that advocates for the use of modern wood-burning heating systems.

Buoyed with money from the 2021 Bipartisan Infrastructure Law, it has issued more than $2 million in grants to firewood banks that help them purchase safety equipment, chainsaws and wood splitters, as well as smoke detectors for wood recipients.

Overlooking a renewable resource like wood at the potential cost to human health is unthinkable, said the organization’s founder John Ackerly, especially when so much potential firewood ends up in landfills — the “scraggly stuff” that lumber mills can’t offload. The U.S. Environmental Protection Agency calculated 12.2 million tons of wood ended up as municipal solid waste in 2018.

“Usually, firewood is not a very profitable thing to sell, very labor-intensive and very heavy,” Ackerly said.

Another opportunity presented by firewood banks is providing a local outlet that avoids spreading wood infested with invasive species. Banks also avert the dumping of wood sourced from storm-damaged trees, exacerbated by climate-change-magnified severe weather — winds and snow.

“We’re losing our power, our electricity in these storms all the time,” said Jessica Leahy, a University of Maine professor, who co-authored a guide to starting community wood banks. “It would be great to have everybody in the most carbon-neutral heating source for their house. That sounds great, but there are people burning their kitchen cabinets in order to stay warm.”

Now in its fourth year issuing grants with federal dollars, the Alliance for Green Heat had to rebrand after the Trump administration pushed for increased timber harvests on federal lands in the name of national economic security.

This year, firewood banks seeking grants must source wood from actively managed federal forests, a potential problem for the handful of states that lack them.

“Before, we really touted the program as serving ‘low-income populations’ with a ‘renewable, low-carbon fuel,’” Ackerly said. “We had to remove that language, but we were able to keep doing what we had been doing the same way.”

Researchers who mapped wood banks across the U.S. identified a second in Wisconsin — the Bear Ridge Firewood Bank, sponsored by the Stockbridge-Munsee Band of Mohican Indians — and a handful in other Midwestern states, including Indiana, Michigan and Minnesota. 

Clarisse Hart — director of outreach and education at Harvard Forest in Petersham, Massachusetts, and one of the researchers — said firewood banks often go by different names depending on the region: firewood assistance program, firewood for elders, firewood ministry, wood pantry and charity cut, to name a few.

Other exchanges happen behind the scenes, she said, often on private, community social media pages — making banks harder to identify.

Often, the operations depend on the commitment of volunteers. 

“A lot of people want to give back, but they don’t know what to do,” said Ed Hultgren, who started an Ozark, Missouri, wood bank in 2009. “It doesn’t have to be wood ministry. You find a gap in your area and see if there’s something you can do to fill it.”

Wayne Kinning — a retired surgeon who volunteers with his Fenton , Michigan, Knights of Columbus council — is one of a dozen or so men from St. John the Evangelist parish who cut, split and sell low-cost firewood. The proceeds support local charities.

“We donate all our time and even our chainsaws,” he said. “That, of course, then gives a person a sense of meaning in their day and a sense of worth in their giving.”

Among Blodgett’s helpers are a snowmobile club, several churches and a Jewish summer camp. Another dedicated volunteer — Wendy Truhler, 74, of Danbury — has assisted Blodgett for nearly two decades, since her spouse died.

“Listen, I helped my husband split for 30 years. I know how to lift and work a splitter and this and that,” she told Blodgett when she started. “I would rather be outside than glued to a little 12-inch computer screen.”

Blodgett delivers wood throughout the year, which takes the pressure off the winter rush.

He fills the extra time working on other Interfaith projects: constructing wheelchair ramps for families and running the Christmas for Kids program.

Last year, 335 children received toys and clothes from their wish lists. Families also get a $50 food card. And he makes sure they get another resource wood provides.

A decorated tree for Christmas.

Firewood banks offer heat, and hope, to rural homes in need is a post from Wisconsin Watch, a non-profit investigative news site covering Wisconsin since 2009. Please consider making a contribution to support our journalism.

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In 2018, a mobile home park owner in Stevens Point lost his operator’s license after submitting falsified drinking water samples to the state, purportedly leaving longtime residents of the park at risk of consuming excess iron and manganese. He appealed.

In 2022, the Wisconsin Department of Natural Resources authorized the spreading of human waste on farmland in Vilas County. A nearby Indigenous tribe contested the permit when it became apparent the state hadn’t included sufficient setbacks from tribal land.

And in 2021, a wildlife rehabilitator in Frederic, Wisconsin, who also served as a local police chief, lost her rehabilitation license after a raccoon in her care — Gimpy — bit an employee. The rehabilitator appealed.

These cases, all of which went to administrative hearings, pit state regulatory authority against individual residents. That’s why I was interested in reading them in my role as an investigative reporter. But I learned vital information in these and other cases, nearly always the parties’ names and places of work, is missing. 

Wisconsin’s Division of Hearings and Appeals, the agency that oversees administrative hearings for several state departments, has taken to posting only heavily redacted records on its website. That means readers will often see black bars drawn through the names of people and businesses, state employees who evaluate permits and licenses, attorneys who represent parties and even newspapers that publish notices related to the cases.

Division Administrator Brian Hayes told me that last year’s passage of a state law prompted the DHA to evaluate how it posts personally identifying information on its website. That law enables judges to request that their personal information, including addresses and telephone numbers, be removed from public view. 

The DHA, Hayes said, extended this protection to witnesses and petitioners, saying disclosing this information “needlessly opens up litigants to scams and stalkers.”

Hayes noted, however, that personally identifying information likely would have to be released to someone who submitted a records request for unaltered documents.

So I submitted one.

It took two months and the assistance of an attorney to wrestle the name of Gimpy’s owner from the agency. (Gimpy, however, was named.) The employees I encountered in this process offered a moving target of justifications.

First, DHA’s records custodian said she can provide unredacted documents only to parties to a case and suggested that I request the redacted version. I pointed out that the law requires her to either release the requested record or offer a legal justification for withholding it.

Another employee cited Wisconsin’s 1980 victims’ rights law, which provides a bill of rights for witnesses and victims of crime. The problem with this excuse is that the protections are situated in Wisconsin criminal code, not licensing.

In the end, I received unredacted records in the raccoon case and an apology from DHA for the difficulties I encountered in obtaining this information. But I still am moved to question the will to secrecy at the heart of this matter.

In fact, many of these cases involve public hearings. Anyone who attended could presumably observe witnesses and evidence — or see the names of parties on public notices state agencies post to announce hearing schedules.

When protective laws are zealously applied to contexts for which they were not intended, it can cause its own form of harm. The public is circuitously deprived of information related to potentially unscrupulous activity on the part of both individuals and government.

It shouldn’t take an attorney to pry open the gates for administrative decisions, even if the state means well.

Your Right to Know is a monthly column distributed by the Wisconsin Freedom of Information Council (wisfoic.org), a nonprofit, nonpartisan group dedicated to open government. Bennet Goldstein is an investigative reporter with Wisconsin Watch.

Your Right to Know: The problem with the will to secrecy is a post from Wisconsin Watch, a non-profit investigative news site covering Wisconsin since 2009. Please consider making a contribution to support our journalism.