Reading Time: 6 minutes

Credibility is central to the criminal justice system.

Who is telling the truth? Who do jurors and judges believe? 

A year ago, the Milwaukee Journal Sentinel, TMJ4 News and Wisconsin Watch published the Milwaukee County district attorney’s list of law enforcement officers with integrity violations, allegations of dishonesty or bias, and past criminal charges. 

It was the first time the full list had been made public. 

Prosecutors must share information about witness credibility, including that of police officers, with defense attorneys. Then the attorneys decide if they want to try to raise those credibility concerns in court. 

Often called the “Brady/Giglio list” because of landmark U.S. Supreme Court cases, the list is meant to help ensure people get a fair trial and prevent wrongful convictions. 

Since the list was published last year, local defense attorneys say they’ve noticed prosecutors giving more frequent Brady notifications. But they argue that Milwaukee County’s criteria of what gets an officer on the list remains too narrow – excluding officers who should qualify – and that there is still too much inconsistency among county prosecutors about when and how they share Brady material. 

District Attorney Kent Lovern said his office has always fulfilled its legal and ethical obligations, but he acknowledged making changes to improve the list’s accuracy. The most significant was appointing two executive staff members to help maintain the list.

The first list his office released to reporters in September 2024 had inaccurate, incomplete and outdated information.

Some examples: an officer wrongly described as involved in a custody death, another listed for a criminal case that had been expunged, and others listed with the wrong agency. A handful of officers were deceased.

A new list, released in October 2025, did not have those kinds of problems.

“We put more eyes on the list that were beyond my two eyes,” Lovern said, adding: “We think that’s enhanced, at least, the information, making it as current as possible.” 

In the last year, the District Attorney’s Office added 13 officers and removed two. Most of those officers were added because of internal, not criminal, investigations, and about half remain employed with their agency, according to public records. 

For Caitlin Firer, a defense attorney, the public list has served as a backstop.  

“If I’m watching a body camera and it’s striking me as something’s not right, I will run that officer’s name on the Brady list,” she told TMJ4 News, later adding: “It’s a resource now where we see those names, and we know they’re on the Brady list.” 

Last year, the city’s largest police union, the Milwaukee Police Association, criticized the district attorney’s decision to release the list and news organizations’ decision to publish it. Others in policing praised the transparency. 

“We’re given so much more credibility and respect when we take the stand as opposed to the average citizen,” said David Thomas, a Maryland-based policing consultant and expert.

The Brady list, he said, “goes to the very question of integrity.” 

District attorney’s office using same strict criteria to add officers to the list

What has not changed is the strict criteria used to get an officer on the list. 

Officers are added only if they have a pending criminal charge, a past conviction or an internal investigation “that brings into question the officer’s integrity.” 

Experts told the Journal Sentinel last year the policy appeared improperly narrow and omitted other potential Brady material, including when a judge finds an officer not credible. 

Lovern stood by that practice. His office still does not track those judicial decisions, commonly known as adverse credibility rulings. 

“Credibility determinations, which are frequently made by courts, don’t constitute judgments of untruthfulness,” he said in a recent interview. 

When prosecutors are weighing whether to call an officer to testify, it makes sense to distinguish between overt dishonesty and credibility rulings, said Rachel Moran, a professor at the University of St. Thomas School of Law in Minneapolis, in an interview last month. 

But an officer who was found not credible in court still belongs on the Brady list, she said.

“An officer who has misstated information in his police report, that’s exculpatory regardless of whether the officer intended to do it,” Moran said.

With long internal investigations, it can be years before an officer lands on the list

If an officer is referred to prosecutors for a potential criminal charge, he or she is placed on the Brady list immediately. 

But when it comes to internal investigations, police departments often notify prosecutors at the end of the process, if an officer is found to have broken any department rules.

That can leave a gap. 

Milwaukee police officer Eian West was added to the list in 2025, two years after he and three other officers came under investigation for their response to two domestic violence calls days apart that involved the same couple.  

The officers were accused of failing to make mandatory arrests or file prompt reports, despite the woman saying the man had threatened her with a gun and tried to set her on fire, according to department records. 

West and another officer went to the second call, on April 11, 2023, after two witnesses reported a man beating a woman in a front yard. The officers called her an ambulance.

Later that day, the woman woke up in the hospital and called Police District 4, prompting a sergeant to send two different officers to reinterview the woman and file a report.

Two days after that, the woman had a miscarriage.

Internal affairs asked West why he waited until his next shift, on April 12, after the other officers had been dispatched, to write his report. West’s report also listed the woman as the suspect and did not document the fact that she lived with the man, which is one of the elements of domestic violence, according to a summary from internal affairs.

West maintained he “was not trying to cover up that he was sent to a battery (domestic violence) and did not file it,” police records show.

Still, the officer agreed that he had violated the core value of integrity because he was not completely honest and accurate about all relevant facts in the case, the records say. 

The domestic violence calls took place in April 2023. Internal affairs interviewed West that July. But the internal investigation did not end until 2025, and only after that was West added to the Brady list.

During those two years, prosecutors did not know his integrity was under question in an investigation that ultimately resulted in a 20-day suspension. 

Since prosecutors did not know, they could not disclose it to defense attorneys. 

Milwaukee Police Chief Jeffrey Norman acknowledged it sometimes takes years to complete internal investigations, depending on the complexity. 

“We are not trying to delay for delay’s sake,” Norman said in an interview. “It is unfortunate that we have a number of investigations on our plate.”

More urgent internal investigations, such as police shootings, can take priority, and the department must respect the officers’ due process and collective bargaining rights, the chief said.

Angel Johnson, a regional attorney manager with the State Public Defenders Office in Milwaukee, said that the office’s clients also have rights. 

“If there’s an officer that has credibility issues and they’re going to testify in a proceeding against my client, (my clients) have the same right to due process,” she said. 

Why some officers were removed from the Brady list

The Brady list is fluid. 

As officers come on, others come off. 

Kenton Burtch and Elric Erving, both of the Milwaukee Police Department, were removed in the last year. 

Erving was investigated for disorderly conduct in 2019. No criminal charges were filed, and his name came off the list, Lovern said. 

Burtch was accused of improperly filing his time card and claiming an estimated $1,700 he was not owed. He was demoted from sergeant and suspended for six days.

He appealed to the city’s Fire and Police Commission, which found the situation was a mistake related to the officer’s remote work arrangement and confusion over how to handle it. The commission overturned his discipline, finding “no indication or evidence of intentional misconduct,” and restored his rank. 

Because of that, Lovern said, his name came off the list. 

In the past, Lovern has removed officers who complete deferred prosecution agreements or who win appeals to get their jobs back. 

Some defense attorneys have argued that officers should only rarely, if ever, come off the Brady list.  

“Once you’re placed on the Brady list, if you continue to testify in court, you should not be removed,” Johnson said. 

As of September 2025, the list had 217 entries involving 190 individual officers. The district attorney’s office released the list in October in response to a public records request. Reporters filed records requests to gather more information about new individuals on the list. Some of those requests remain pending. 

In the months since, the list continues to change. For example, the district attorney’s office added a Milwaukee officer recently charged with accessing sensitive license plate data for personal reasons, despite tagging the purpose of his searches as “investigation.”

It was not the first time the officer, Josue Ayala, had been accused of dishonesty on the job, with one defense attorney even telling a federal prosecutor that Ayala exaggerated so much that it seemed to be a “compulsion,” the Journal Sentinel previously reported. Ayala has since resigned.

Defense attorneys continue to rely on media reports, decisions from the city’s Fire and Police Commission and civil lawsuit judgments to identify officers with questionable credibility – and that’s a problem, Johnson said. 

“It should be happening from the DA’s office, but we are still finding ourselves doing that legwork and it’s not our obligation or ethical duty to do so,” she said.

This story is part of Duty to Disclose, an investigation by the Milwaukee Journal Sentinel, TMJ4 News and Wisconsin Watch. The Fund for Investigative Journalism provided financial support for this project.

Milwaukee County’s list of officers with integrity issues became public. What’s happened since? is a post from Wisconsin Watch, a non-profit investigative news site covering Wisconsin since 2009. Please consider making a contribution to support our journalism.

Reading Time: 2 minutes

Wisconsin Watch has a new partner in the fight for facts.

Ahead of another pivotal election year, the Milwaukee Journal Sentinel and Wisconsin Watch are teaming up to produce more Fact Briefs, 150-word answers to yes/no questions based on claims made in the infosphere.

Wisconsin Watch has partnered with Gigafact since 2022 to produce more than 600 bite-sized fact checks. We’re part of a network of 18 nonprofit newsrooms across the country working to equip the public with accurate information to inform civic discussion.

The Journal Sentinel, part of the USA Today Network and the largest newsroom in Wisconsin, was an early adopter of PolitiFact, the Pulitzer Prize-winning fact-checking nonprofit founded in 2007.

As Journal Sentinel Editor Greg Borowski writes in a column today at jsonline.com, the switch to Fact Briefs will appeal to readers seeking accurate information quickly and with a clearer true-or-false format, rather than PolitiFact’s six-tiered “score card” for assessing whether a claimant is telling the truth. Fact Briefs focus less on the claimant, and more on the claim itself.

“This partnership will increase the number of Wisconsin-focused items and allow us to present them more quickly and in ways we think readers most want to get them,” Borowski writes.

The facts matter, even more so in a world where politicians and media influencers seem to habitually get away with bending, breaking or simply disregarding the truth. Fighting for the facts isn’t about picking a political side or committing to a particular worldview, it’s about nurturing a shared reality that forms the basis of a free and civilized society.

That’s why the courts, teachers, scientists, the folks managing your investment accounts and even the refs checking the instant replay cameras take the facts so seriously. Why should our political discourse be any different?

We’re excited to grow our capacity to keep the public informed, but we continue to need the public’s support. Whether this new partnership will continue after the November election will depend on support from Wisconsin Watch donors. Click here to find out more about how you can support the fight for facts.

Wisconsin Watch partners with Milwaukee Journal Sentinel to produce more Fact Briefs is a post from Wisconsin Watch, a non-profit investigative news site covering Wisconsin since 2009. Please consider making a contribution to support our journalism.

Reading Time: 8 minutes

Rick Bieber reached into the soil, pulled out a handful and took a sniff.

Around him stretched fields of green — an unusual sight for late October in Wisconsin, when harvest is ending and farmers are preparing for winter. Oat and barley grasses, sunflowers, purple top turnip and radish plants blew under a gentle breeze. In the soil in his palm, an earthworm wriggled.

Bieber is the soil adviser for Fields of Sinsinawa, a project intended to help farmers understand what’s happening below the surface and why it matters for the health of people and the planet. The fields are owned by the Dominican Sisters of Sinsinawa, a congregation of Catholic sisters who have lived for more than 175 years in southwestern Wisconsin at Sinsinawa Mound, overlooking the Mississippi River.

Written into the sisters’ guiding principles is a commitment to share their land for ecological and educational programs to help preserve it for future generations.

As Bieber puts it, “We plant with a purpose.”

Their vision of caring for the Earth as they believe God instructs them is in step with a larger movement happening across the state — and the world — in which faith drives people’s concern for the environment.

Religion can be a powerful motivator for people to pursue environmental stewardship: In a Pew Research Center study from 2022, four in five religiously affiliated Americans completely or mostly agreed that God gave humans a duty to protect and care for the Earth.

The Milwaukee Journal Sentinel, a partner of the Mississippi River Basin Ag & Water Desk, is profiling five people or groups in Wisconsin whose environmental actions are driven by their faith. They’re connected by a desire to do good for the Earth, following the writings in their religious texts or the teachings of their spiritual leaders. Importantly, the people drawn into this effort come from different sides of the political spectrum and from many different faiths. That suggests it could be an approach to environmental stewardship that bridges a complicated divide, something especially important as the U.S. government seeks to aggressively roll back environmental protections.

Take the soil, for instance, that Dominican Sister Julie Schwab and the others at Sinsinawa hold so precious.

“Soil is literally the common ground,” Schwab said.

Fields of Sinsinawa

Agriculture is a calling card of the Dominican Sisters of Sinsinawa. They once farmed the land themselves and are now hosting an organic farming collective and two father-son teams of dairy farmers who produce milk for Organic Valley.

The idea for Fields of Sinsinawa arose from an Ohio farmer named David Brandt, an influential figure in the regenerative farming movement, who was exploring the idea of creating a farmer-led learning center at Sinsinawa Mound. After his death in 2023, a group of like-minded people made it a reality.

The principles of soil health are simple to understand but can be challenging to achieve because our economic system places emphasis on big crop yields. Those at Fields of Sinsinawa believe that soil should be filled with diverse, living roots year-round, which prevents runoff that pollutes waterways and feeds microscopic organisms that can make the soil better suited to support plant life. They want to minimize practices like tilling, which disturb the soil, and encourage grazing livestock on pastures that have time to rest and regrow.

Demonstration fields at the mound are meant to be a “living classroom” that farmers can visit to learn how such regenerative practices work, and more important, why. They host visitors from the next town over and from across the globe, including at their annualSoul of the Soil conference. The on-site dairy farmers work closely with Bieber to try practices out at minimal risk to their business.

“What impresses me most is the deep, deep spirituality of these farmers. They know they’re working with something sacred,” said Sister Sheila Fitzgerald, part of Fields of Sinsinawa’s administrative support team. “It’s a gift, and it’s up to us to keep this gift for the next generation. We do that by learning about this whole sacred environment — the whole blessing of the life that’s in the soil.”

The sisters are also following teachings they see carefully laid out by the late Pope Francis in his 2015 encyclical letter, “Laudato Si’: On Care for Our Common Home.” Earth “cries out to us because of the harm we have inflicted on her by our irresponsible use,” Francis wrote. “We have forgotten that we ourselves are dust of the earth.”

Bieber puts it another way.

“We were formed from the soil, and we’ll go back to the soil,” he said. “Why would you beat it up if it’s going to be your resting place?”

Wisconsin Green Muslims

The same year Francis released his letter, Muslim leaders from around the world published the Islamic Declaration on Global Climate Change, which calls for a rapid phase-out of fossil fuels and directs Muslims worldwide to tackle climate change and environmental degradation.

Huda Alkaff was already hard at work. Alkaff founded Wisconsin Green Muslims in 2005 to educate people about Islamic teachings of environmental justice and apply those teachings in real life.

The Earth is mentioned more than 450 times in the Quran, Alkaff said, instructing Muslims to maintain its balance and not upset the order of creation.

“The true practice of Islam really means living simply, treading lightly on Earth, caring for our neighbors and all creatures, standing up for justice, and collaborating with others to care for our shared home,” she said.

Now in its 20th year, Wisconsin Green Muslims has pushed for action on a wide range of environmental issues, including clean drinking water and air, renewable energy, waste reduction and healthy food, with a focus on helping marginalized communities that are disproportionately impacted by environmental problems. The group rotates through these issues monthly, Alkaff said, bringing new people into the fold based on their interests.

Since its beginning, the group has promoted Green Ramadan during the Islamic holy month, encouraging small daily actions to care for the environment such as switching to e-billing or biking to the mosque. Green Ramadan has spread to at least 20 states, Alkaff said.

Alkaff also leads two interfaith organizations: Wisconsin Faith and Solar, which aims to help faith congregations across the state to implement solar energy, and Faithful Rainwater Harvesting for sustainable water collection.

“We see sunlight and water as the commons — everyone should have access to them,” she said. “We need to appreciate them and welcome them responsibly into our homes, congregations and lives.”

Calvin DeWitt

Calvin DeWitt is a household name at the cross section of Christianity and the environment. He lists as friends Al Gore and environmentalist and author Bill McKibben, tells of having given a speech at the ranch of the late Robert Redford, a stalwart environmental advocate, and has been a leading voice for  “greening up” the Christian right.

DeWitt’s story started in Grand Rapids, Michigan, where he cared for a pet turtle. For 25 years, he led the Au Sable Institute in Michigan, which offers environmental science courses to students from dozens of Christian colleges. He also taught environmental studies classes at the University of Wisconsin-Madison. Now 90, he lives in the Waubesa Wetlands outside Madison, which he helped establish as a nature preserve.

He’s still publishing papers, running field trips and otherwise speaking loudly about caring for the Earth because, as he puts it, “I can’t think of anything more pleasurable to do.”

DeWitt has become a master at tailoring his message to make the most impact. Some of his most storied work is with evangelical Christians, fewer of whom believe climate change is a serious problem compared with other major religions, according to the2022 Pew study. He was a founding member of the Evangelical Environmental Network, which promotes evangelicals “rediscovering and reclaiming the biblical mandate to care for creation.”

“Someone’s twiddling with the thermostat” is a phrase he might say to enter into a conversation about the world heating up with someone who’d get turned off by the term global warming. In other scenarios, “if you come up with a religious point of view, you’re actually asking for trouble,” he said.

Most often, though, DeWitt tries to boil it down to the development of community, which he said is central to overcoming differences.

Several years ago, a neighbor turned to him while leaving a town hall and said, “Cal, this is just like going to church,” DeWitt recalled. A real community is about love, he said, which extends to love for the land.

“It’s contagious,” he said.

Dekila Chungyalpa and the Loka Initiative

Dekila Chungyalpa once felt like she was living two different lives. By day, she worked as an environmental scientist in the U.S. By night, she was a practicing Tibetan Buddhist. She didn’t know how to bring the two together, and it hurt.

Chungyalpa decided to return to the Himalayas, where she was born, to work with the 17th karmapa, head of the Karma Kagyu School of Tibetan Buddhism. In 2007, she watched him speak to thousands of Buddhists, citing a Buddhist prayer to alleviate the suffering of all beings in his call for those watching to become vegetarians. Livestock production makes up about 14.5% of human-driven greenhouse gas emissions, which contribute to climate change.

“That was my moment of awakening. My hand was rising along with all these people,” Chungyalpa said. “People were not doing it because of science or policy, but because a faith leader told them to live up to their faith value.”

The idea that religious leaders could shepherd people toward environmental stewardship sparked something in her. The spark was there when she helped found Khoryug, an association of Tibetan Buddhist monasteries and nunneries working on environmental protection and resilience to climate change. It also was there when she began the Loka Initiative inside UW-Madison’s Center for Healthy Minds.

Today, the Loka Initiative has two goals. One is working with faith and Indigenous leaders to bring home environmental solutions that feel authentic to them. The other is developing courses that teach contemplative practices, like meditation, somatic healing and even singing, to combat grief and anxiety over the effects of environmental degradation. One recent course, “Psychology of Deep Resilience,” was taken by more than 1,550 students in 70-plus countries, she said.

Chungyalpa sees the immense power in religiously affiliated people to take action for the good of the Earth.More than 75% of people around the world identify with a religion. And religious groups, as major owners of land and buildings, can do so much, from adopting soil health practices to adding solar panels.

“They reach parts of the population scientists never can,” she said.

North Shore Interfaith Green Team

The group of people who gathered at Congregation Emanu-El B’ne Jeshurun in River Hills Nov. 3 had many differences: different cities, different political persuasions and different faiths.

What unites the North Shore Interfaith Green Team is a belief that religious people have a duty to care for creation and a desire to make that happen. Reenie Kavalar, of Congregation Emanu-El B’ne Jeshurun, began the meeting with a reading from the Talmud, a foundational Jewish text.

“‘See My creations, how beautiful and exemplary they are. Everything I created, I created for you. Make certain that you do not ruin and destroy My world, as if you destroy it, there will be no one to mend it after you,'” Kavalar read. 

She paused and reflected, “I’m thinking – if it’s not up to us, who’s it going to be up to?”

The Green Team’s members are from Conservative and Reform Jewish synagogues, Catholic parishes, and Episcopal, Methodist, Lutheran and Presbyterian churches.

Although the group is new, it is ambitious: In April they hosted an electronics recycling drive, which they said saved 20,000 pounds of electronics from the landfill, and they split the money they made among congregations to pursue other environmental projects. For example, Fox Point Lutheran is working on expanding its pollinator garden, said member Anne Noyes. It also spawned conversations about other types of potential efforts, such as clothes recycling and composting.

In 2026, the group will hold two more electronics recycling drives in April and will begin a partnership with Schlitz Audubon Nature Center involving volunteer conservation days. Members hope that by working together, they can come up with new ideas and tackle projects that might be impossible alone.

Susan Toman, of Christ Church Episcopal in Whitefish Bay, said she joined the Green Team in part because she sees it as a way to overcome polarization.

In many respects, her sentiment reflects the movement connecting faith and the environment, whether it’s on Milwaukee’s busy North Shore or across the state on the rural farm fields at Sinsinawa Mound.

“This is a model for how people who could be drawing a line in the sand about our differences instead are saying, ‘Let’s talk about the things that we all agree upon,'” Toman said, “something that comes from the depths of our hearts.”

This story is a product of the Mississippi River Basin Ag & Water Desk, an independent reporting network based at the University of Missouri in partnership with Report for America, with major funding from the Walton Family Foundation.

Wisconsin Watch is a member of the Ag & Water Desk network. Sign up for our newsletters to get our news straight to your inbox.

For these faithful, nurturing the Earth is rooted in spiritual beliefs is a post from Wisconsin Watch, a non-profit investigative news site covering Wisconsin since 2009. Please consider making a contribution to support our journalism.