As extremists move into the mainstream, reporting on them is more important than ever
Phoebe Petrovic is a Wisconsin Watch investigative reporter and a fellow in ProPublica’s Local Reporting Network. Her reporting on extremism was also funded by the Poynter Institute. She will be discussing extremism reporting at a live Zoom event on Jan. 29 at 4 p.m. Register here.
On the day of President Donald Trump’s second inauguration, the violent, far-right street gang known as the Proud Boys marched down the streets of Washington, D.C. Hours later, the new president pardoned or commuted the sentences of their leaders and some 1,500 others for storming the U.S. Capitol on Jan. 6, 2021. The world’s richest man, Elon Musk, struck salutes on stage that neo-Nazis online celebrated (and Musk later downplayed). And in a nod to the Christian nationalists who boosted his campaign, Trump declared the United States would only recognize two sexes, despite science finding it’s not so simple.
It’s clear, today, that extremism reporting matters more than ever. But even just a couple of years ago, I struggled to get pitches accepted on the influence of extremist figures. Once accepted, though, one story turned into a series, each unraveling the thread of increased Christian nationalist influences on politics and, particularly, elections.
I spent the first six months of 2024 investigating Matthew Trewhella, a militant pastor known in the 1990s for his anti-abortion activism.
Trewhella had a reputation for public stunts that raised eyebrows and generated letters to the editor. He had urged an audience to buy their children rifles for Christmas. He even defended the murder of abortion providers. Surely, someone with that record would be a political pariah today, right? But the investigation found that Trewhella’s manifesto of open defiance has influenced Republicans across the country, at all levels of government.
Like others on the Christian right, Trewhella has called for defying the separation between church and state, arguing that officials must answer to God’s law first and the Constitution second. School board members, county officials, state legislators, congresspeople, even former members of Trump’s Cabinet, we found, had praised “the doctrine of the lesser magistrates,” which Trewhella claimed gave them biblical permission to disobey or defy any law, policy or court opinion. For his part, Trewhella dismissed the extremism label, telling me only those with “mundane, self-absorbed lives” would consider someone like him an extremist.
In that first story, I reported on a conservative activist who had used the doctrine as the basis of a nationwide tour, in which he said elections officials should refuse to certify equipment and results on the basis of debunked conspiracy theories. I recounted how a state senator marshaled the doctrine when urging electors to refuse certification. And I discussed the idea’s embrace by some members of the constitutional sheriffs movement, who were also stating their intent to investigate elections.
Reporting that first story, narrowly focused on one person and his impact, revealed the larger theme that would become the subject of the series: the Christian right’s influence on elections.
It was a defining feature of the 2024 presidential election, one Trump acknowledged during his inaugural address when he claimed: “I was saved by God to make America great again.”
The stories reported for Faith in Power, for the most part, took one small aspect of it at a time. We looked for gaps in the national conversation and dug into what we found, building on previous work as we went along. I had read dozens of stories about the potential intervention of poll watchers, for example, but few on poll workers. Yet soon after discovering one self-described Christian nationalist recruiting poll workers, I noticed more, and further reporting revealed a pattern.
What made this worth an investigation was not their Christianity, as one critic claimed, but rather their regurgitation of election conspiracies, disdain for the separation of church and state, and stated goal of helping Trump win office. It was the combination of prophecy and proclamations — that Trump had a divine mandate to become president — and the way they used that to enlist support from hundreds or thousands of people on the ground.
To report these stories, to get the theology and context right, required extensive reading. We decided, in the end, to try to help memorialize what we learned and transform it into a more permanent resource for readers in a “guide” to Christian nationalism. It’s not a traditional investigative piece, but rather a meta-report that helps orient the public, helping to explain how we got to the point where the investigations we broke about poll workers or sheriffs claiming a divine right to disobey the government was even possible.
As the new administration takes office, I’m reflecting on the political trends of the last decade. First, media rushed to cover the “Alt-Right.” Then, the coverage seemed to subside. But the movement didn’t disappear — its ideas just became integrated into the larger political right. Same, too, with conspiracy theories about elections being rigged. Once Trump won, the skepticism about elections seemed to vanish overnight. A focus on “extremism” may go the same way. As those who attempted a violent insurrection get pardoned and walk free, extremism has moved from the margins to the mainstream and taken power. It’s up to journalists to draw the public’s attention to what they do with that power.
As extremists move into the mainstream, reporting on them is more important than ever is a post from Wisconsin Watch, a non-profit investigative news site covering Wisconsin since 2009. Please consider making a contribution to support our journalism.